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Great is the mystery of Godliness.  I Timothy 3:16:

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

The world believes that Jesus Christ was born of a virgin, of the will of the flesh.  In essence This is untrue.

Let us begin by knowing God.  He is righteous, perfect, almighty, powerful, just, love, and so many more attributes unto Holiness, for man alone cannot fully describe God, for man is limited in his knowledge of the Living God.  But we know that God dwells in a light that no man can enter, nor there be any sin that is near unto God.  God  is perfect and He is able to fulfill his Word without having sin.

If this was true, and it is true, then why would God born of himself as a child unto a woman, who is sin and so cause to sit in darkness, when God is light and perfect.  For better is, that God manifest his only Begotten Son into the world, born of the spirit and water.  Now by knowing this, then people who believes that the Son of God, who was born of a virgin would not make any sense.

Then how can everything make any sense now that you ask?  For the truth is, there was a man sent from God, his name was John, to bear witness to the Light, he was not that Light, but that through him, men might believe.  Who was then sent by God, but as written, John the Baptist. 

Then if John the Baptist was also known as Jesus, believing in himself that the spirit of God would manifest into himself, then we can understand now that indeed the Son of God, begotten of the Father was manifest into the world, and not born of the flesh, and thus scriptures then make more sense.  And because of this, it also reveals God's perfection and truth.  To better understand, we can see that this John, who is also the son of Mary and Joseph, the virgin, born of this John.  For in truth, we can see the light, that the Son of God, which is not born of the virgin, begotten of God, for his name is Christ, who then manifest to John, thus becoming Christ Jesus.

Here we can see the scriptures spoken of John: 6 KJV: There was a man sent from God, whose name was John. 7 KJV: The same came for a witness, to bear witness of the Light, that all men through him might believe.


Even more unto that verse, that his name "was" John, but not withstanding, God did not say "it is".  Also understanding this, that this John, also bears upon his name of Jesus.

When man reads the last statement, saying that …all men through him… Man considers this to be speaking of the Son of God, while it is true, nevertheless we must take the entire content of the Word of God, and this was speaking concerning John.  For John came to testify and bear witness of the light, that all men through "John" might believe.

To continue with the Gospel of John, we see here: 11 KJV: He came unto his own, and his own received him not.  12 KJV: But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 KJV: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

 

Here you can see that God hath declared himself into the world, not by the will of the flesh, nor of the will of man.  In this we can see the Holiness of God, that his Begotten Son might be manifested unto the world in perfection and truth.

 

Some will say, if that was so, then why not the disciples tell us of this?  Have you not seen, that the other 2 Gospels speak in similarities except John, which shows us this mystery?  It is because they were John the Baptist disciples who is also known as Jesus, this being Matthew and Mark. 

 

John:1:37 KJV: And the two disciples heard him speak, and they followed Jesus.

John:1:40 KJV: One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

 

This here is a great mystery.  Even more so, the names of the disciples from both Gospel differ as if having 2 sets of disciples.  This is a great mystery indeed.  Even I myself cannot fully comprehend this, but I know that the Son of God was manifested into the world, not born into the world.

 

There is a GREAT mystery in the Gospel of John, and God has given us His Word in this manner only because of this parable:  Matthew: 13: 27 KJV: So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 KJV: He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29 KJV:         But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 KJV: Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

 

Here we can see the true Grace of God being given to us, even unto the world, manifesting God’s love in abundance unto all who believes.  This is why we today have the current Bible as it is today, for better yet they grow up together with the tares that they might be saved, than to not believe and be lost, believing even unto the name of Christ Jesus the Lord.

 

Here, we continue in the Gospel of John 3:11 KJV: Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

 

If Christ said “We..” …speak that we do know, then it is assured that Jesus was speaking for both.  Some may say the “We” was referring to the Father, but again, we must read the Word in its full context.  For before that, both Jesus, this being John and the other, being Christ, the Son of God, which was speaking concerning being born again.

For even beforehand, we can see another mystery: 3:6 KJV: That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

 

Throughout this chapter in John 3, we can almost see that there were 2 different Jesus speaking, one being the Son of Man, the other, the Son of God.  For you can feel the power of the Word of God, spoken by the  Son of God, and the difference between the statement coming from the "son of man":

3 KJV:    Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

5 KJV:    Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

 

In these two verses, we can see the first statement saying he cannot “see” the kingdom of God, as pertaining to the Son of Man.  The other verse, we can see the truth saying unless being born of water and of the Spirit, he cannot “enter” into the kingdom of God.  For you see, when one dies they will see Heaven from below, but they who are lost cannot enter unto as in the parable of poor man Lazarus who sat at the table of the rich man.  In that parable, we can understand that the rich man who is in torment was able to see.

Then therefore, we can see the power in the Word of God, in verse 5 that describes the real truth, that you need to be born again of water and of Spirit.  This also speak concerning himself, the Son of God, born of water also, that when Christ Jesus the Lord, was crucified, we can see water pouring out of him when pierced.

Again here is another example: 15 KJV: That whosoever believeth in him should not perish, but have eternal life.

16 KJV:   For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Here we can see God declaring himself to believe in the name of the only begotten Son of God, which is Christ, whereas previously the Son of Man speak concerning himself which is Jesus, that even so scriptures be fulfilled as explained earlier in this verse: 7 KJV: The same came for a witness, to bear witness of the Light, that all men through him might believe.  

Even unto comparison to each word, the first “eternal” the latter “everlasting”.  For eternal is within, and everlasting is forever.

 

This is a great mystery indeed and if you so happen to read this letter, know that the entire world will be against you on this mystery, but I have shown you the examples above so that you can understand and know God.

There are more mysteries revealed to me in the Gospel of John, even unto the thing concerning Pontius, but I shall leave that for another letter in itself.

I pray that God will open your eyes on this matter, as I too have also prayed diligently that I be revealed if this was the truth, and so it is revealed as truth, unto the scriptures.