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Epistle of Christ Jesus.

 

Concerning Christ Jesus, knowing Christ Jesus, the Son of God.

 

And this is the record of John, Who art thou?

 

And he confessed, denied not; but confessed, and the two disciples heard him speak, one of the two which heard John speak, and followed "Jesus", that both John and Jesus was the same person.

 

And early in the morning he came again into the temple, and taught them.

 

Then took they up stones to cast at him: but Jesus hid himself, and so passed by as Jesus passed by, saw a man blind from his birth.

 

And his disciples asked him, Master, who did sin, that he was born blind? 

 

Neither hath this man sinned, but that the works of God should be made manifest in him, who is called Jesus, whose name was John.

 

When he had thus spoken, and he anointed the eyes of the blind man which before had seen him that he was blind aforetime the same John the Baptist who was born blind, had received his sight.

 

And the Pharisees did not believe John, therefore said, This man is not of God, How can a man that is a sinner do such miracles?  And there was division among them.

 

They say, What sayest thou of him, and John answered, "He is a prophet", but the Jews did not believe concerning him, until they called the parents of him and they asked, Is this your son, John the Baptist that he was Christ, and asked how he received his sight, as they also believed that their son was the Christ, then told the scribes and Pharisees to ask John then again, and said, Give God the praise, because John before always spoke concerning himself and saying that he was the Christ, he answered, Whether he be a sinner or no, I know not, but at the same time, the scribes and Pharisees still did not believe him said they to him again, how opened he thine eyes?

 

He answered them, I have told you already, Now we know that God heareth not sinners: Since the world began was it not heard that any man opened the eyes of one that was born blind.  If this man were not of God, he could do nothing.

 

Therefore, John the Baptist began to teach the scribes and Pharisees, because if a person that is born blind from birth, beforehand knew scriptures as a man sent from God, whose name was John.

 

They answered, Thou wast altogether born in sins, and dost thou teach us?  Concerning the virgin birth, because they did not believe him as being the "Christ", and so they cast him out of the temple.

 

And when he had found him, said, Dost thou believe on the Son of God?  He answered, Who is he, Lord, that I might believe on him?

 

That John was able to answer, who is he "Lord", and Christ, being the Son of God then took the place of John who is called "Jesus", this becoming Christ Jesus; for to make in himself of twain one new man, the Son of God said, Thou has both seen him, Christ Jesus has said that you "both" seen him, as being before born blind, now after having sight, seeing the Son of God, when Christ then took the place of John the Baptist, to become Christ Jesus that thereafter was  Christ Jesus, who is the Son of God, when Christ Jesus was crucified; Christ Jesus who was on the cross was there stood by the cross of Jesus his mother, and Christ Jesus then looked down and saw John, the disciple standing by, whom he loved, then saith he, Behold thy mother!  From that hour took her to his own home.

 

My friends, while there are many more hidden mysteries yet to be revealed of the truth in Christ Jesus.

 

We begin not as the offence, is the free gift.  For if through the offence many be dead, much  more the grace of God, and the gift by grace, which is Christ Jesus, then if people began to believe in Jesus, because Christ Jesus was crucified, and not as it was by one that sinned, the judgment was by one to condemnation, the free gift is of many offences unto justification.

 

For this cause, took the place of John and became Christ Jesus, thus was able to give the free gift of life unto the knowledge of Christ Jesus.

 

For if by one man's offence; much more they which receive abundance of grace in life by one, Jesus Christ, because Christ Jesus was crucified because both being reconciled unto one.

 

Therefore as one the free gift came upon all men unto justification of life because the righteousness of Christ Jesus, the free gift came to all men, of Christ Jesus, being justified righteous unto life, by the obedience of one many be made righteous because Christ Jesus freely laid down his life unto the cross and was crucified, moreover the law entered, that the offence might abound, to draw many unto offence, and men repented of their sins and believes in Jesus Christ, that as sin hath reigned unto death, grace reign through righteousness unto the knowledge of Christ Jesus, and to come unto the knowledge of the truth.

 

Therefore we are buried with him by baptism into death: believing that Jesus Christ died and rose again from the dead, for if we planted the likeness of his death, also in the likeness of his resurrection: yet so as by fire.

 

For other foundation can no man lay, which is Jesus Christ in which men begin to believe in God, to come unto the knowledge of Christ Jesus our Lord.

 

If any man's work abide which he hath built thereupon, will receive a reward: it is the gift of God: If any man's work shall be burned, he shall suffer loss but he himself shall be saved; yet so as by fire unto the knowledge of Christ Jesus because they are saved by grace, no more of works: but if it be of works, then it is we who believes in Christ Jesus, to see the return of Christ Jesus our Lord, in Christ Jesus unto good works, as it is written, hath dispersed abroad; given to the poor: righteousness for ever that ministereth both bread for your food, and multiply your seed sown to all bountifulness, to distribute the Gospel of the Kingdom as the Elects of Christ Jesus are called to do, of this ministration they glorify God, and for your liberal distribution unto them, and unto all men; Thanks be unto God for his unspeakable gift.

 

Now that you have understood the mysteries concerning Jesus Christ and of Christ Jesus, that Christ Jesus who was crucified never died, that he who believes in Christ Jesus shall be in likeness of his resurrection.

 

According to scriptures: Jesus Christ who rose again on the third day, he was seen of above five hundred brethren: of whom the greater part remain unto this present, that did not rise again from the dead, then concerning they from that time forth, if there be no resurrection of the dead, then they that are asleep would have perished, for this reason, Christ Jesus who was crucified never died, that they who are without hope will come unto the knowledge of Christ Jesus and be risen up: and the dead in Christ shall rise first: concerning them which are asleep, even as others which have no hope because Christ Jesus who was crucified, is now able to have all men to be saved, when all have come unto the knowledge of Christ Jesus, then if we believe that Jesus died and rose again, them also which sleep in Jesus when Christ Jesus shall return, shall God also raise up unto the coming of the Lord shall not prevent them which are asleep.

 

That we who believes in Christ Jesus, who are alive and remain, for the Lord himself shall descend from heaven with a shout, and the dead in Christ shall rise first: that if anyone who believes upon Christ Jesus the Lord, that believeth, though he were dead, shall live: whosoever liveth and believeth shall never die.

 

Therefore, let us always preach this truth in Christ Jesus as written Who will have all men to be saved, unto the knowledge of the truth, written and engraven in stones; which glory with, when Christ Jesus our Lord shall return.

 

Even much more, of righteousness of the Elects of Christ Jesus be glory, the ministration of righteousness exceed in glory because Christ Jesus reconciled all things to himself, in Christ Jesus exceed in glory, the Son of God is Christ Jesus.

 

For we preach Christ Jesus the Lord for Jesus' sake, we preach to those who are saved in the grace of God, the truth of Christ Jesus, to come unto the knowledge of Christ Jesus.

 

Though I made you sorry with a letter, the same epistle hath made you sorry, though it were but for a season, as some of the Epistles are hard to be understood, is not after man, that we are commanded to preach grace and truth, the gospel of uncircumcision, as the gospel of the circumcision was unto Peter; that there were two different "gospel", and Paul preached upon Christ Jesus.

 

To preach the truth of Christ Jesus, as commanded by Christ Jesus, as this also was worked mightily in Peter and Paul, he that wrought effectually in Peter apostleship of the circumcision, as also Barnabas who is known as John; that we should go unto the heathen, and they unto the circumcision, who preached like Paul unto Christ Jesus.

 

For this reason, John's  name was changed to Barnabas, who was the right hand of the fellowship, because John was the only disciple present at the time when Christ Jesus was crucified, and before Christ Jesus, witnessed a good confession; for this cause shall a man leave his father and be joined unto his wife, two shall be one flesh.  This is a great mystery: concerning Christ, who was declared unto this world by water and Spirit, took the place of John, and become Christ Jesus; for to make in himself of twain one new man, that he might reconcile both unto God in one body by the cross, to become Christ Jesus, and even upon we who believes in Christ Jesus, yea doubtless, of the knowledge of Christ Jesus my Lord, that I may win Christ, and to come unto the knowledge of the truth, of God in Christ Jesus, I count not myself to have apprehended, forgetting those things which are behind, reaching forth, I press toward the high calling of God in Christ Jesus.

 

For we must believe in Christ Jesus, as great works in Christ Jesus, this I speak concerning the gifts and rewards that God shall bestow upon the Elects of Christ Jesus, in which we desire to win first to give Glory to God and to see the return of Christ Jesus, that they which run in a race run all, so run, that ye may obtain a crown of righteousness, to be able to help save as many people as we can; Who then is a faithful and wise servant, to give them meat in due season?  Blessed is that servant, shall find so doing, that he shall make him ruler over all his goods when Christ Jesus seeing such one continues so doing when he returns, therefore, warning every man, teaching all wisdom; perfect in Christ Jesus: that we as the Elects of Christ Jesus in meekness instructing those that oppose themselves; and that they may recover themselves out of the snares of the devil, who are taken captive by him at his will.

 

Therefore as we prepare with much needed food and water, we must also teach and preach in the name of Christ Jesus, as the commandment is charity out of a pure heart, and have charity, as the Elects of Christ Jesus are called to do, so therefore, let us all prepare.

 

And now, our hope is unto the return of Christ Jesus, then now is the time to prepare.

 

And now abideth faith, hope, charity, but the greatest of these is charity, we give unto the name of Christ Jesus the Lord, we shall also teach upon the truth of Christ Jesus, so that many shall believe upon Christ Jesus our Lord, according to the faith of God's elect, acknowledging of the truth which is after godliness; concerning Christ Jesus, concerning the truth which is Christ Jesus our Lord, who took the place of man, who is called Jesus, to become Christ Jesus.

 

That wisdom are gained by understanding this mystery, that when you have gained wisdom, in the lips of him that hath understanding wisdom is found: the prudent are crowned with knowledge when Christ Jesus shall return, are before the LORD: by mercy and truth iniquity is purged: who are the Elects of Christ Jesus, that by the truth of Christ Jesus, we preached Christ Jesus our Lord, loveth all times, when the days are shorten for the Elect's sake, that indeed, Christ Jesus shall return in the Perfect Day of the Lord.

 

Life are in the power of the tongue: for we as the Elects of Christ Jesus must forewarn many concerning the tribulations to come, in which we preach life that they will not take their own lives in the midst of the tribulation: and he that hath it shall abide satisfied; not be visited with evil.

 

We Declare the name of the Lord, which is Christ Jesus, believe in Christ Jesus, as the Elects of Christ Jesus, whoso readeth, let him understand: as now you shall also understand, the book of Ecclesiastes concerning the "time" as written, time time time time time time time time time time time time time time time time time time time time time time time time time time time time time, for you see there are 29 times.

 

Time, times, and an half; all these things shall be finished.

 

Written concerning the Perfect Day of the Lord, times and the seasons, no need that I write unto you.  Know perfectly the day of the Lord ye brethren, are not in darkness when Christ Jesus shall return for the Elect's sake: for the Elects of Christ Jesus, the day which the LORD hath made; being a marvellous day, we come to the perfect Day of the Lord.

 

And when we have understood this, upon the knowledge of Christ Jesus our Lord, being like minded in Christ Jesus; even as our beloved brother Paul hath written unto you; in which are some things hard to be understood, and although some things maybe hard to understand here, we must pray always unto Christ Jesus, that we can comprehend the great mystery of godliness: according to the revelation of the mystery, made manifest, by the scriptures of the prophets, made known to all nations for the obedience of faith: that you shall keep the faith in Christ Jesus our Lord, to obtain the crown of righteousness, as I have finished my course, laid up for me a crown of righteousness, the righteous judge, shall give me at that day: and unto all them also that love his appearing and to know the Perfect Day of the Lord; to know Christ Jesus.

 

And now here, redemption that is in Christ Jesus: therefore now no condemnation to them which are in Christ Jesus, who walk after the Spirit.  For the law of the Spirit of life in Christ Jesus free from the law of sin, shall be the love of God, which is in Christ Jesus our Lord.

 

Of patience grant you to be likeminded according to Christ Jesus: sanctified in Christ Jesus to be saints, ye in Christ Jesus, who of God is made unto us wisdom, righteousness, sanctification, redemption: for in Christ Jesus I have begotten you through the gospel.

 

Rejoicing which I have in Christ Jesus our Lord, for we preach not ourselves, Christ Jesus the Lord; your servants for Jesus' sake.  And that because of liberty which we have in Christ Jesus, children of God by faith in Christ Jesus: for ye are all one in Christ Jesus.

 

For in Christ Jesus neither circumcision, but a new apostle, and to the faithful in Christ Jesus, and made us sit together in heavenly places in Christ Jesus: that in the ages to come of his grace toward us through Christ Jesus, created in Christ Jesus unto good works, before ordained now in Christ Jesus are made nigh according to the purpose in Christ Jesus our Lord: be glory in the church by Christ Jesus throughout all ages, world without end.

 

This mind be in you, also in Christ Jesus: which worship God and rejoice in Christ Jesus, for the excellency of the knowledge of Christ Jesus my Lord: whom I have suffered the loss of all things, that I may win Christ, that I may apprehend for which also I am apprehended of Christ Jesus.  I press toward the mark for the high calling of God in Christ Jesus.

 

And the peace of God, shall keep your hearts and minds through Christ Jesus my God in glory by Christ Jesus.

 

Salute every saint in Christ Jesus.

 

Faith in Christ Jesus, love which ye have to all the saints, and teaching every man in all wisdom; perfect in Christ Jesus: received Christ Jesus the Lord, walk ye in him: churches of God which in Christ Jesus: in every thing give thanks: the will of God in Christ Jesus and I thank Christ Jesus our Lord, who hath enabled me, putting me into the ministry; exceeding abundant with love in Christ Jesus, that Christ Jesus came into the world to save sinners; for there is one God, Christ Jesus; and great boldness in the faith which is in Christ Jesus.

 

I give thee charge in the sight of God, and before Christ Jesus, witnessed a good confession; according to the promise of life which is in Christ Jesus, called us according to his own purpose in Christ Jesus, in faith and love in Christ Jesus.

 

Thou therefore be strong in Christ Jesus.

 

Endure all things for the elect's sakes, obtain salvation in Christ Jesus with eternal glory.

 

Live godly in Christ Jesus, which are able to make thee wise unto salvation through faith which is in Christ Jesus acknowledging every good thing in Christ Jesus.

 

Salute in Christ Jesus; as being the Elects of Christ Jesus, as written, Christ Jesus said whosoever liveth and believeth in me shall never die.