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According to the revelation of the mystery

Grace, Peace, and Love to all the brethrens and fellow Elects of Christ Jesus.

In this letter are the revelation of mystery of all things from the beginning to the end, that when you have completed the course, all your questions will be answered, and you will begin to believe and have faith in Christ Jesus our Lord to begin to fulfill our ministry of charity, to be given unto the world, in the times to come.

Let us always, give thanks and praises unto Christ Jesus our Lord, in whom are hid all the treasures of wisdom and knowledge.

Grace, peace, love, and wisdom be with you all.


To begin, you must read all the Epistle of Christ Jesus., in order to understand what is written here in this course.

In order for you to understand the mysteries written in the Gospel of John, you will need to read at the very least, the Epistle of John the Brother of James, so that you can comprehend the mysteries of godliness concerning Christ Jesus, so that you are able to discern the mysteries revealed, and that when you have completed this course written, you shall obtain all wisdom and understanding, from the beginning unto the end, knowing Christ Jesus, the Son of God.

Gospel of John

John 1:19:
And this is the record of John,
when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

For we must understand that if the Jews sent priest to ask concerning John, if he was the Christ, then the Jews must have known and heard from many people, that they were saying that he was the Christ to come, in which the Jews then sent the priest to ask John if he was the Christ.

John 1:20:
And he confessed,
and denied not; but confessed, I am not the Christ.

That when John the Baptist was asked if he was the Christ, he confessed that he was, because he denied it not, but thereafter, also confessed that he was not the Christ.  For this is written in a mystery, so that you can understand, that if John confirmed that he was, then said that he was not, means that the time has not yet began, that in a mystery that Christ has not yet come unto him.

John 1:35:
Again the next day after John stood, and two of his disciples;

So that the next day, as revealed, that there was "two disciples" that was "with John".

John 1:36:
And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

And now the two disciples that was with John, then as written looking upon "Jesus" as he walked, thus John said, "Behold the Lamb of God!", in which we can understand that this was the time when John the Baptist saw the light in the form of a dove descending upon his head and believed that he was the Christ.  This can be revealed in greater details of this mystery written further into this course.

John 1:37:
And the
two disciples heard him speak, and they followed Jesus.

And when the two disciples that was with John heard him speak, as revealed unto us written when John believed he was the Christ, that revealed in this mystery that they followed "Jesus".

John 1:40:
One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

For as revealed, we can see as written, that one of the two which heard "John" speak and followed "Jesus", as this also reveals unto us that both John and Jesus was the same person.

For the Gospel of John was written, in this way, in order that all scriptures are fulfilled, so that no scriptures are broken, but also to reveal unto us the great mysteries of godliness.  For if John wrote the Gospel in such a way as to reveal that Christ, the Son of God, was declared into the world by water and Spirit, and not being born from a virgin, then scriptures would have been broken, and men would not come to believe in God, for by scriptures and prophecies, then many would believed in God, because of this prophecy written in Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Now written in the Gospel of John, that when we have come to this understanding thus far, we also must understand that Christ, being the Son of God, who was also declared into the world by water and Spirit, was also in the world, as was John, as also revealed in the Epistle of Pontius Nicodemus Pilate, concerning this mystery.

John 8:2:
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

That as written, John who is called Jesus, then came into the temple and preached, and by his preaching that he demanded praises unto himself as written in John 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

John 8:59:
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

So that the scribes and the Pharisees wanted to then stone him because he called himself the Son of man, and as revealed as written that this John, who is also called Jesus, went out of the temple, and as thus, written in a mystery as "and so passed by", that someone else then came by, as this is when the Son of God passed by, as revealed thereafter. 

John 9:1:
And as Jesus passed by, he saw a man which was blind from his birth.

And as "Christ", the Son of God, declared into the world by water and Spirit, that was "passing by", saw this John, who is called Jesus that hid himself out the temple, as being "blind from his birth".

John 9:2:
And his disciples asked him,
saying, Master, who did sin, this man, or his parents, that he was born blind?

For the disciples of "Christ", then asked, concerning John the Baptist, who was born blind, that because John called himself the "Son of man", asked, "who sinned", that made him become this way, that John called himself the Christ.

John 9:3:
Jesus answered,
Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

That as revealed written, that the Son of God said that neither had sinned, but that the "works of God" should be made manifest in him, who is called Jesus, so that these works of God that as revealed, are the calling of John, who was sent first by God to prepare the way, as written in John 1:6-7 There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe.

John 9:6:
When he had thus spoken,
he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

That when the Son of God had thus spoken, and revealed as written, that he "anointed" the eyes of John to give him sight, as revealed that if "anointed", then thus, this was John who was called by God.

John 9:8:
The neighbours therefore, and they
which before had seen him that he was blind, said, Is not this he that sat and begged?

Therefore, when the scribes and Pharisees thereafter saw this John again, outside the temple, who was once before, being born blind, and saw that he was now able to see, then questioned among themselves if this was the same John the Baptist.   Even so, that if this was just another common blind man, that the scribes and Pharisees would not have taken such notice, and only because this was John the Baptist, that they desired to look into who this blind man was, being that he looked like the John they saw aforetime being blind.

John 9:13:
They brought to the Pharisees him that
aforetime was blind.

Now, the Pharisees at this time did not believe that this was the same John the Baptist who was born blind, but because they saw that he can now see, as "aforetime" being born blind, when he was in the temple earlier preaching, therefore brought John in for questioning, to see if this was the same person.

John 9:15:
Then again the Pharisees also asked him how he
had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

They then asked him how he has received his sight, as aforetime, as this John the Baptist was born blind, and wondered if he did this himself because he called himself the "Christ", as to open his own eyes, or if God did opened his eyes, and the Pharisees did not believe John, as revealed in the mystery hereafter.

John 9:16:
Therefore said
some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

That because John the Baptist, aforetime, was preaching in the temple that he was the Christ, then some of the Pharisees said , "This man is not of God", as being able to open his own eyes because he called himself Christ, as being a sinner because he called himself the Son of man, insomuch that there were others that did believe, that John was the Christ, then answered that, "how can a sinner do such miracles", and even caused a division among them.  For you must understand, that if this was just a common blind man, then this would not even caused a division among the scribes and Pharisees.

John 9:17:
They say
unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

So that the Pharisees did not even believe that this was the same John the Baptist, or if this be someone else that looked  like John, that they even asked again, as concerning who opened his eyes, and not believing that he did this to himself, and John answered, "He is a prophet", and as John was speaking concerning the "Son of God" who opened his eyes, whereas the Pharisees was hearing as John was speaking concerning himself as being the prophet.

John 9:18-19:
But the
Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

And because the Pharisees did not even believe that this was the same John the Baptist, that they believed that this was someone else that looked like John, that they called in his parents to confirm if this was the same John the Baptist that was once born blind.

John 9:21-22
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess
that he was Christ, he should be put out of the synagogue.

So the parents of John the Baptist was brought in to confirm if this was their own son, and asked how he received his sight, and as written that they confirmed this John was their son, but was fearful of answering who opened his eyes, as they also believed that their son was the Christ, and being fearful of being put out of the synagogue, then told the scribes and Pharisees to ask John themselves.

John 9:24:
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

And, because John before always spoke concerning himself and saying that he was the Christ, and as he speaks concerning himself, as the son of man, seeking praises to himself as aforetime preaching in the temple, therefore, they wanted to test John and said, "Give God the praise", to see if John the Baptist would desire praises unto himself.

John 9:25:
He answered
and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

That when John answered, as written in a mystery, that John was speaking concerning the one who opened  his eyes, as being the "Son of God", and John said, concerning the one who opened his eyes, if he be a sinner or not, John does not know, but at the same time, the scribes and Pharisees still did not believe him because they thought he was talking about himself.

John 9:26:
Then
said they to him again, What did he to thee? how opened he thine eyes?

That throughout all this time, the scribes and Pharisees did not believe that God would open his eyes because John was a sinner, that called himself the Son of man, that the scribes and Pharisees then asked him even again, as refusing to believe that  John was the Christ.

John 9:27:
He answered them, I have told you already,
and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

John then answered them again, in a way as to now mock the scribes and Pharisees because they would not listen.  For you must also understand that if this was just a common blind man that had just received sight, that he would not have mocked the Pharisees in that way, but only because this was John the Baptist, that he answered as written.

John 9:31-33:
Now we know that God heareth not sinners:
but if any man be a worshipper of God, and doeth his will, him he heareth.
Since the
world began was it not heard that any man opened the eyes of one that was born blind.
If this man were not of God, he could do nothing.

Therefore, John the Baptist began to teach the scribes and Pharisees concerning scriptures and to teach them about God, as knowing scriptures, because if a person that is born blind from birth, then how can he have read scriptures to even dare teach back at the Pharisees and to argue with them? But only because this was John the Baptist, who beforehand knew scriptures as God did speak to John, that he was able to answer the scribes and Pharisees in this way, as written in John 1:6 There was a man sent from God, whose name was John.

John 9:34:
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

And as the scribes and Pharisees was then arguing with John as before in the temple once again, in which they still did not believe that he was the Christ, and answered in a mystery concerning the virgin birth, that John as being the one born of the virgin; that John has a mother named Mary, and a brother named James; who we know now that Jesus has a mother named Mary, and a brother named James, but because they did not believe him as being the "Christ", said, "he was born altogether in sins", as not being born from a virgin, and so they cast him out of the temple.

John 9:35-36:
Jesus heard that they had cast him out;
and when he had found him, he said unto him, Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him?

And when John was outside the temple again, as you have remembered aforetime, that Christ was "passing by", the Son of God then found him again and ask John if he believe on the Son of God, and as written in a mystery that John was able to answer, who is he "Lord", that as John was the one that was sent from God, that he was able to give such an answer unto the Son of God.  Because no common blind man, having thus received sight would have been able to give such an answer, written in this way.

Now, this is the time when it begins, that John became the disciple of Christ, and Christ, being the Son of God who was declared into the world by water and Spirit, then took the place of John who is called "Jesus", thus becoming "Christ Jesus" as written in Ephesians 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

For when John asked  the Son of God who that he might be that he should believe on him, as revealed hereafter.

John 9:37:
And Jesus
said unto him, Thou hast both seen him, and it is he that talketh with thee.

That Christ Jesus has said that you "both" seen him, as being before born blind, and now being able to see, that when he was blind, as seeing a light in the form of a dove that descended upon John, as written in John 1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

And again, now after having sight, seeing the Son of God, for if this was a common blind man who had just received his sight, then how would a common blind man as written, as saying, "both" having seen him, but this is only to reveal unto us of John the Baptist, the one who was born blind, who calls himself Jesus.

For  when Christ then took the place of John the Baptist, to become Christ Jesus that thereafter the scribes and Pharisees did not believe that John was the Christ, as we now understand, concerning Jesus Christ, in which they desired to crucify him, that when crucified, it was Christ Jesus, who is the Son of God, and not John who is called Jesus, the Son of man. 

This is written in a mystery, and now you know that nothing is impossible with God, and if God manifest of himself to look in appearance as John, then you must also know that God would be able to cause John to not look in appearance as he was beforehand, that even in a mystery that when Christ Jesus was crucified; that Mary being the mother of John, then looked upon the Son of God who was crucified, and Mary was unable to discern if Christ Jesus who was on the cross was her son John, as written in John 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

Christ Jesus then looked down and saw John, and his mother next to John as written as the one whom he loved, and told Mary, the mother of John, that his son was standing next to her, as written, "behold thy son", and turned to John and saith, "behold thy mother", as written in John 19:26-27 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

For because of this, that when this truth was to revealed to both John and his mother, that John who was born blind having never seen his mother with his own eyes, and that his mother was in gladness that it was not her son on the  cross, that as written, "from that hour", took her to his own home.

For if Mary was the mother of the Son of God what was crucified, then she would not immediately leave within the same hour, but would have stayed all the way until the end, and even more so, would have not have had other children as well, as we know concerning John the brother of James, for then how can such a mother, if borne the true Son of God, would even think of having many other children.

My friends, while there are many more mysteries in the Gospel of John that has yet to be told, but herein, this would be sufficient for you, and that if anything you so desire to look into, I trust that God shall reveal this even unto you, for with this wisdom, that whenever you do see words that are contained in (parentheses), that they are the hidden mysteries yet to be revealed.

Epistles of Paul

Now, in the Epistles of Paul, there are many mysteries in which reveals unto us this truth, so that we begin here, by seeing these truth, that the preaching of our beloved brother Paul might be made known here, when I shall show you how Paul preached Grace, and yet, also in a mystery, of the truth in Christ Jesus.

We begin here.

Romans 5:15:
But not as the offence, so also is the free gift.
For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Now as you have learned, considering who John was, that if John, who is called Jesus was to be crucified instead of Christ Jesus, then if people began to believe in Jesus, as in an offence, then many would be dead because John, who was a man, would be unable to raise one from the dead, but because Christ Jesus was crucified, then grace could be given unto all men who believes in Jesus, to receive the free gift of life.

Romans 5:16:
And
not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

For this cause, when God declared Christ into the world, by water and Spirit, this having no sin and is perfect, then took the place of John and became Christ Jesus, thus was able to give the free gift of life, by the forgiveness of sins unto many offences as to not impute sins, as they who believes in Jesus Christ, unto justification, as unto the knowledge of Christ Jesus.

Romans 5:17:
For if by
one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if by one man's offense, that if Jesus was to be crucified, then death would come upon they who believes, but instead, because Christ Jesus was crucified, that righteousness shall reign unto life by one, even of Jesus Christ because both being reconciled unto one.

Romans 5:18:
Therefore as
by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

That because through the offence of one man, thus if Jesus Christ was to be crucified, then judgment came to all men to condemnation who believes and even of they who do not believe, but because the righteousness of Christ Jesus, who was crucified instead, then the free gift came to all men, unto the knowledge of Christ Jesus, being justified righteous unto life, as being saved through fire.

Romans 5:19:
For as by one man's disobedience many were made sinners, so
by the obedience of one shall many be made righteous.

And because when men believes upon the name of Jesus Christ, believing that the Son of God was born of flesh and blood, many were made sinners, so that because Christ Jesus freely laid down his life unto the cross and was crucified, then many be made righteous by the grace of God, being saved through fire.

Romans 9:20:
Moreover the law entered, that the offence might abound
. But where sin abounded, grace did much more abound:

And by this, the law might abound, to draw many unto offence, in which they would believe in Jesus Christ, so that where sin abounded, and men repented of their sins and believes in Jesus Christ, then grace did much more abound unto those who believes.

Romans 9:21:
That
as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

That from grace, that they can then come unto the knowledge of Christ Jesus, to be saved unto life, because they believed in Jesus Christ, and even to they who sin unto death who believes not, as written in Timothy 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.

Romans 6:4:
Therefore we are buried with him by
baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Knowing this, that if anyone believes in Jesus Christ are therefore baptized unto death, that as believing that Jesus Christ died and rose again from the dead, then we should live unto a new life as being born again, seeking to know God in truth and in spirit.

Romans 6:5:
For if we
have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Therefore, when anyone believes that the Son of God died and rose again from the dead, this also will they rise again in likeness unto a new life, being saved by fire, for this is the free gift of life, and not by works, as written in I Corinthians 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

I Corinthians 3:11:
For other foundation can no man lay than that is laid, which is Jesus Christ.

That because of scriptures, in which the foundation is built upon the prophecies concerning Jesus Christ, in which men begin to believe in God, that from here, we begin to know God, to come unto the knowledge of Christ Jesus our Lord.

I Corinthians 3:14:
If any man's work abide which he hath built thereupon, he shall receive a reward.

That when we walk in this newness of life, that any works we build upon the name of Jesus Christ, and if  any work abide and remains, we will receive a reward, but so that you must understand that they who are saved by the grace of God are not by works, but by faith unto life, as written in Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

I Corinthians 3:15:
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

That because all works shall be burned upon the name of Jesus Christ because they who believes in Jesus Christ are saved through fire, in which one is unto condemnation unto life, unto the knowledge of Christ Jesus, then no works shall remain in which they will receive a reward, because they are saved by the grace of God and not by works.

For we know for certain, that they who are saved by grace is not of works as written in Romans 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Therefore, if being "by works" and not of grace, then it is we who believes in Christ Jesus, who is declared unto the world by water and Spirit, in which we live to see the return of Christ Jesus our Lord, where we do not pass through fire, that our works done shall remain and we shall receive great reward, as written in Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

And the works of righteousness that we are called to do and ordained that we should walk in them, are as written in II Corinthians 9:9-11 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

In this, we are given the commandments to prepare with much food and water, to help many people endure unto the end of the tribulation, and to distribute the Gospel of the Kingdom, and so that our works in righteousness shall remain forever, in which we as the Elects of Christ Jesus are called to do, in which we shall receive great rewards in the Kingdom of Heaven.

By this, we also give the Gospel of the Kingdom unto others, that they may also believe and be called, as written in II Corinthians 9:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men

II Corinthians 9:15:
Thanks be unto God for his unspeakable gift.

 

Now that you have understood the mysteries concerning Jesus Christ and of Christ Jesus, that you will begin to know the mysteries that Christ Jesus who was crucified never died, that he gave up his ghost and return unto the Kingdom of Heaven, so that we who believes in Christ Jesus shall be in likeness of his resurrection.

I Corinthians 15:4:
And that he was buried, and that he rose again the third day
according to the scriptures:

As concerning they who believes in Jesus Christ who rose again on the third day.

I Corinthians 15:6:
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

That if the Son of God rose again from the dead, then concerning the greater part which remain that did not rise again from the dead, then how can there be a resurrection of the dead, that it is said of old, that Abraham was accounted for righteousness by faith, then concerning they from that time forth, if not risen if there be a resurrection of the dead, then their faith was in vain.

I Corinthians 15:13:
But
if there be no resurrection of the dead, then is Christ not risen:

For this cause, that if the Son of God died and rose again from the dead, and only above 500 were delivered, then they that are asleep would have perished, that if the Son of God was unable to deliver them, then no one else would be able to.

For this reason, Christ Jesus who was crucified never died and rose again from the dead, but instead when crucified, gave up his ghost and returned to Heaven as written in John 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

That by the grace of God, that they who are without hope will come unto the knowledge of Christ Jesus and be risen up, and even they who are fallen in the midst of the tribulation will also be raised up first at the end of the tribulation as written in I Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

I Thessalonians 4:13:
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

That because Christ Jesus who was crucified, is now able to give grace unto all men, and God shall  have all men to be saved, that they who are asleep are not perished, even they who have no hope, concerning those who even does not believe, then when all have come unto the knowledge of Christ Jesus, then they shall be saved by the grace of God.

I Thessalonians 4:14:
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

That at the end of the tribulation, when Christ Jesus shall return, shall God also raise up they who are asleep, as the dead in Christ shall raise up first as those who believe in Jesus Christ.

I Thessalonians 4:15:
For this we say unto you by the word of the Lord, that we which are alive and remain
unto the coming of the Lord shall not prevent them which are asleep.

That we who believes in Christ Jesus, who are alive and remain, and being in likeness as we believed, we shall live forever more and enter unto the Kingdom of Heaven, when the days are shorten for the Elect's sake, on the Perfect Day of the Lord, as they also who are asleep shall be risen up with the LORD.

I Thessalonians 4:16:
For the Lord himself shall descend from heaven with a shout,
with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

And if there be a first to be risen, then there shall also be others thereafter, as concerning they who are without hope, that if anyone who believes upon Christ Jesus the Lord, that they shall receive life as written in John 11:25-26  Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:  And whosoever liveth and believeth in me shall never die. Believest thou this?

Therefore, let us always preach this truth unto others, and even this hope, that many will begin to know the love of God and to believe in Christ Jesus as written in I Timothy 4:4 Who will have all men to be saved, and to come unto the knowledge of the truth.

And now, we understand the enduring mercies
and the Grace of God, given to all men.

For when you have come unto this understanding, you will also understand this mystery, that as written in II Corinthians 3:7  But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

For we know that the Law that was given to Moses is the ministration of death, that no man was able to keep the ten commandments and that all men have sinned, and if this has glory as written, then this also reveals unto us concerning of they who believes in Jesus Christ, in order to break free from the Law, in which will also be done away with, when Christ Jesus our Lord shall return.

For if the tablets of stone are ministry of condemnation which has glory, to bring those to believe in Jesus Christ, then even much more, as the ministration of righteousness of the Elects of Christ Jesus, will exceed in glory, as it is written II Corinthians 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

For in this, we know that if God gave the 10 commandments, then they are not for condemnation, for God would not condemn man, but because Christ Jesus reconciled all things to himself, then the 10 commandments being in the ministry of condemnation was able to have glory, even more, that the ministration of the righteousness in Christ Jesus exceed in glory, for in this righteousness, we believe that the Son of God is declared into the world, by water and Spirit, and not born of flesh and blood, that was crucified for our sins.  In this is the righteousness of God, in Christ Jesus.

II Corinthians 4:5:
For
we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

For in this ministry of  righteousness, we preach to those who are saved in the grace of God, the truth of Christ Jesus, and to those who knows not God, we preach upon grace, upon Jesus Christ in order for they to be saved by the grace of God, to be able to come unto the knowledge of Christ Jesus.  For by this, all must first be saved by the grace of God, to come unto the knowledge of the truth.

II Thessalonians 7:8:
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

And because of this, as some of the Epistles are hard to be understood, as some are written as in a mystery in order to bring forth many people to be saved by the Grace of God, to those who believes in Jesus Christ, for even if I were to reveal to you plainly many things, many others will not understand, but in time you shall understand.

Galatians 1:11:
But I certify you, brethren, that the gospel which was preached of me
is not after man.

That likewise, even in the epistle of our beloved brother Paul, we can now understand the mystery in which is written, that we are commanded to preach grace and truth, so that many will be saved, and be called.

In this, I will reveal to you the mystery in which Paul preached, that as written in Galatians 2:7  But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

For Paul reveals unto us that there were two different "gospel", as one of "uncircumcision" as to Paul, and unto Peter, the gospel of circumcision, as the "Law", as Peter preached Jesus Christ, and Paul preached upon Christ Jesus.

For this reason, Paul and Peter both had differences, because Paul wanted Peter to preach the truth and not concerning circumcision as of Jesus Christ, but instead to preach uncircumcision as of Christ Jesus, but Paul did not realize that Peter was commanded to preach "Jesus Christ", to preach the grace of God, as commanded by Christ Jesus, as this also was worked mightily in Peter and Paul, as revealed in Galatians 2:7 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

Then, they decided to give Barnabas as the "right hand" in fellowship unto Paul, as also Barnabas who is known as "John" as in a mystery, as written in Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

And as written, that James, Peter, and John, were the three pillars, and as we know that the right hand of the fellowship is unto John, as being the leader in the fellowship, that as written in a mystery, that they gave Barnabas, who is also known as John to go with Paul, who also preached like Paul unto  Christ Jesus.

For this reason, John's name was changed to Barnabas, for if John continued to use his name as being John the Baptist or called himself Jesus, then people who have believed that it was John, as being Jesus Christ; who many believed that Jesus was crucified upon the cross, would then be confused, and may cause some to not believe in scriptures, as this was why John was also called as another name concerning Barnabas.

Here in this mystery, "John the Baptist", who was the right hand of the fellowship, was then given to Paul, and as they both traveled to preach, Paul was then able to learn the truth concerning Pontius Nicodemus Pilate, because John was the only disciple present at the time when Christ Jesus was crucified, and was able to teach Paul, concerning Pontius Pilate, in order for Paul to write, as written in I Timothy 6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

And by this, we are able to learn now and to preach the great mysteries of godliness, as written in Ephesians 5:31-32  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.

And here in this great mystery, as concerning a man leaving his father, which would be the Son of God, as concerning Christ, who was declared into this world by water and Spirit, and as concerning John the Baptist, who was born into the world, by flesh and blood, born of Mary his mother, that Christ, took the place of John, who is called Jesus, and became Christ Jesus.

Ephesians 2:15-16:
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Therefore, we can see that Christ then took upon the form of John, who is born of the law as concerning the law and commandments as prophecies of the virgin birth, and Christ made of himself to be of a new man, as to look like John who is also known as Jesus, to become Christ Jesus, that he might reconcile "both" as those who will believe in Jesus Christ and even upon we who believes in Christ Jesus, to then abolish the works of the devil and to save all mankind.

Philippians 3:8:
Yea doubtless,
and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

And to come unto the knowledge of the truth, that all things before this, was counted for loss, in which we did in the name of Jesus Christ, but now is the time that we must reach for the high calling of God in Christ Jesus, so that we will obtain great rewards in the Kingdom of Heaven, as written in Philippians 3:13-14 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

For we must believe in Christ Jesus, and when we do, we thereby enter unto a race, and with this race, there are many rewards, as great works in Christ Jesus, that they who enters to finish, who shall endure unto the end of the tribulation, will win upon the prize, this I speak concerning the gifts and rewards that God shall bestow upon the Elects of Christ Jesus, and we must know and understand that when we do enter into this race, to press for the mark, we must prepare the utmost to win, not by pride, but by giving Glory to God, in which we desire to win first to give Glory to God and to help save as many people as possible that they may endure through the tribulation and to see the return of Christ Jesus, when the days are shorten for the Elect's sake, and as written in I Corinthians 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

Therefore, run to obtain the crown of righteousness as written in II Timothy 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Now let us prepare against the times to come, to be able to help save as many people as we can; that many will endure through the last half of the tribulation, as written in Matthews 24:45-47  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?  Blessed is that servant, whom his lord when he cometh shall find so doing.

Verily I say unto you, That he shall make him ruler over all his goods.


And when we have understood this, that if any man continues to give meat in due season, as to prepare with much needed food and water, and to have charity unto those who are in without, that continues so doing until the end, and when Christ Jesus seeing such one continues so doing when he returns, he will make him ruler over of all his goods, so therefore run that you shall obtain.

Colossians 1:28:
Whom we preach
, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

That we as the Elects of Christ Jesus must forewarn every men of the tribulations to come, concerning the midst of the tribulation, when the abomination that cause desolation takes place, that when that time comes, many will be able to escape the snares of the devil  as written in II Timothy 2:25-26 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Therefore as we prepare with much needed food and water, as having charity, for freely we receive, freely we shall give, and we must also teach and preach, for when we give a cup of water to a lost child, we must have charity and give in the name of Christ Jesus, as written in I Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

I Corinthians 13:2:
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains,
and have not charity, I am nothing.

That now that you have understood all mysteries and have the knowledge of all things, and if you do not prepare with much needed food and water, to be able to have charity, in which we as the Elects of Christ Jesus are call to do, to have charity, and that is to prepare against the times to come with much needed food and water, then we have become nothing, then it is no longer by works, but grace.  So therefore, let us all prepare.

And now, the greatest of all gifts is charity, in order to save the many abandoned children who are left behind, so that many will not suffer, for when we have believe and have faith, it is now that our hope is unto the return of Christ Jesus, and when we have believe, then now is the time to prepare.

I Corinthians 13:13
And now abideth faith, hope, charity,
these three; but the greatest of these is charity.


For with charity
, we give unto the name of Christ Jesus the Lord, that when we give, we shall also teach upon the truth of Christ Jesus, so that we shall help many to endure unto the end, that many shall believe upon Christ Jesus our Lord, so that many will be called and see the return of our LORD.

And remember always, as written in Titus 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

That we must believe in that which is written, concerning Christ Jesus, as this therefore as God has called me to preach unto you this truth, as being the very elect, therefore you must also preach unto this truth unto all men, concerning the truth which is Christ Jesus our Lord.

Remember always brethrens, that God is always before man, and man is never before God, therefore the name of the Son of God is Christ, who took the place of man, who is called Jesus, to become Christ Jesus.  It is never man, who is called Jesus, who came down to take the place of God, to become Jesus Christ.

Proverbs

And now, we come unto the book of Proverbs, that wisdom are gained by understanding this mystery, that with each numbering of the verse ending with either 1, then this represent 2011 and likewise, for verses ending with number 4, will represent 2014 and likewise verse ending with 8 will represent 2018, so that when you have understood this, you shall gain wisdom when you have come to believe upon the tribulations to come.

And while some, are hard to be understood, that when you have gained wisdom, you will see of the many things that shall happen in that year, as the events foretold in greater details, of things that which shall come upon the last seven years of the tribulations.

And as an example in Proverbs 10:13, for 2013.  We know for certain that in the year of 2013, from this time forth we declare the name of the LORD as written in Psalm 113, and written in this proverb; as having "lips" that have wisdom, this also helps us to believe that this year, many will begin to know the name of the LORD, as written in Proverbs 10:13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

Proverbs 14:18:
The simple inherit folly
: but the prudent are crowned with knowledge.

As in 18 for 2018, in Proverbs 14:18, that this is the year when Christ Jesus shall return, and as written in Proverbs 14:18, verse ending with 8 representing 2018, as we who are prudent, shall be crowned with knowledge, as  being given the crown of righteousness, and they who are without understanding shall inherit folly, as in judgment.

Proverbs 15:11:
Hell and destruction are before the LORD: how much more then the hearts of the children of men?

As in 11 for 2011, in Proverbs 15:11, which we know that the antichrist will be revealed, and here you see that speaks of hell and destruction are before the LORD, which when we receive wisdom, we know that the antichrist shall be revealed in 2011, as being of Hell and destruction, then how much more then of they who believes in this antichrist being the false messiah, in which the world now, even so believes in the pope as the "Holy Father".

Proverbs 16:6:
By mercy
and truth iniquity is purged: and by the fear of the LORD men depart from evil.

As in 6 for 2016, in Proverbs 16:6, we know that in this year, we who are the Elects of Christ Jesus shall endure and have prepared with much needed food and water, that by the truth of Christ Jesus, iniquity is purged, and to have charity as mercy; to give unto those who are without and when we preached Christ Jesus our Lord, iniquity is purged to those who shall believe

Proverbs 17:17:
A friend loveth at all times, and a brother is born for adversity.

As in 17 for 2017, in Proverbs 17:17, in which we understand that in the year of 2017, as written in Psalm 117, that it is when the days are shorten for the Elect's sake, that we know of the times and seasons, as concerning the days that are shorten, and do count them, and if you continue with this course written in this letter, I will show you of the times that you may know and love.  Remember that wisdom is gained by helping us to believe with faith upon the times to come, that indeed, Christ Jesus shall return in the Perfect Day of the Lord.

Proverbs 18:21:
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

As in 21 for 2011, in Proverbs 18:21, as we have understood that verse ending with 1 represent 2011, that the antichrist shall be revealed and death are in his tongue and he shall deceive many. Therefore, for we as the Elects of Christ Jesus must forewarn many concerning the tribulations to come, and we shall not be deceived by the antichrist, for our fruits are the works of righteousness, in which we preach life that they will not take their own lives in the midst of the tribulation.

Proverbs 19:23:
The fear of the
LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

As in 23 for 2013, in Proverbs 19:23, that this year is when we Declare the name of the Lord, which is Christ Jesus, as written in Psalm 113, that when we believe in Christ Jesus, that we tended to life and to endure and prepare against the tribulation to come and shall abide "satisfied" in which we shall prepare with much needed food and water, and evil shall not visit us, for we have become the sons and daughters of God, as the Elects of Christ Jesus, in which God shall see us through.

Now as you can see, there are much wisdom to be gained, that even more, there are many different places in the gospel that also have this hidden mystery, that when we have learned of them, they shall also help us to believe with faith unfeigned.

Matthews 24:15:
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

As now you shall also understand, in Matthews 24:15 for verse ending in number 5, representing the year 2015, as when we understand that this is also the time of the midst of the tribulation, concerning the Abomination of Desolation, that we know in this time, many people will commit suicide upon the name of Jesus, in which they shall be deceived by the false prophets.

Understand even more so, that the time of the abomination of desolation cannot be nuclear war as many believed, or else, why would there be false prophets to deceive many, and what would make a difference concerning the Elects who cannot be deceived, if war was the reason?  Therefore, understand that the midst of the tribulation can only be concerning they who will take their own lives believing in a false rapture.

Ecclesiastes

Now the mysteries to the Perfect day, written in the book of Ecclesiastes.  In order for you to comprehend the days that are shorten, you must understand and know the time when the last seven years peace treaty begins, which is on June 19, 2011, so that you can count the days that shall be shorten from the end of the tribulation, and as the mysteries of the days that are shorten as revealed here concerning the "time" as written, in Ecclesiastes 3:1-8:

1 To every thing there is a season, and a time to every purpose under the heaven:
2
A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3
A time to kill, and a time to heal; a time to break down, and a time to build up;
4
A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5
A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6
A time to get, and a time to lose; a time to keep, and a time to cast away;
7
A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8
A time to love, and a time to hate; a time of war, and a time of peace.

For when you count the number of time you see written in Ecclesiastes 3:1 through 8, for you see there are 29 times.

Also understand that which is written in Daniel 21:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

That we understand that "time, times, half of time" as written, is for 3 and 1/2 year, that each "time" mention represent 1 year, and with "timeS" plural, means twice or two, and half, means 1/2 of a year, as we know this speaks concerning the last half of the tribulation.

So when we see that in Ecclesiastes 3, we can consider that  "time" is for a day as concerning seasons, therefore we count 29 times, understanding that these represents 29 days, then when we subtract 29 days from the end of the tribulation, which is June 14, 2018, you reach the Perfect Day of the Lord, on May 15, 2018, in which this is the mystery of the days that are shorten, as it is written concerning the Perfect Day of the Lord, written in Thessalonians 5:1-4: But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Again, we now understand and know of this mystery of the days that are shorten for the Elect's sake, because of Ecclesiastes Chapter 3 concerning the times and seasons, in which Paul writes to us in this mystery, that teaches us that we shall know of the "Perfect" day, when Christ Jesus shall return, as when the days that are shorten for the Elect's sake: for the Elects of Christ Jesus, that the Day of the Lord shall not come unto us as a thief, but as written in Psalm 118:23-24

Psalm 118:23-24:
This is the
LORD'S doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it.

This "Day of the Lord", the Perfect day, being of a marvellous day, a day of light and salvation, we come to the perfect 70 year cycle on May 15, 2018 as this day is the Day of the Lord.

Peter

Now, as also written in a mystery in the Epistle of Peter, we can understand that our beloved brother Peter makes mention of Paul and of his Epistles, and as written that some things are hard to be understood, but that the things in which Paul preach are hidden with great wisdom, and when we have understood this, upon the knowledge of Christ Jesus our Lord, we can then understand his Epistles even so much more, as being like minded in Christ Jesus as written in II Peter 3:15-16.

Peter  3:15-16:
And account that the longsuffering of our Lord is salvation
; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;  As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

That we must continue and learn, and although some things maybe hard to understand here, that is written of this letter, and even in Epistles of Paul, in which reveals unto us this mystery in which Paul teaches, that we must pray always unto Christ Jesus, to give us wisdom and understanding, that we can comprehend the mysteries of godliness, as written in I Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

As now, of the prophecy written concerning this Revelation of the Mystery, concerning this letter that you have read, as written in Romans 16:25.

Romans 16:25-26:
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ,
according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

For this is the course in which you have learned, as the revelation of the mystery that has been kept secret since the world began, and I do pray that you shall keep the faith in Christ Jesus our Lord, and to prepare with much needed food and water against the times to come, to obtain the crown of righteousness, as written in II Timothy 4:7-8 I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Therefore, let us begin our ministry of charity, to love his appearing, and to know the Perfect Day of the Lord; to know Christ Jesus.

And now here, you can see the mysteries in which our beloved brother Paul wrote, in a mystery, concerning the great mysteries of godliness, so therefore let us continue, even for all eternity.

Romans 3:24:
Being justified freely by his grace through the
redemption that is in Christ Jesus:

Romans 8:1:
There is
therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Romans 8:2:
For the law of the Spirit of life in Christ Jesus
hath made me free from the law of sin and death.

Romans 8:39:
Nor height, nor depth, nor any other creature
, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Romans 15:5:
Now the God
of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

I Corinthians 1:2:
Unto the church of God which is at Corinth, to them that are
sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

I Corinthians 1:30:
But of him are
ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

I Corinthians 4:15:
For though ye have ten thousand instructers in Christ, yet have ye not many fathers:
for in Christ Jesus I have begotten you through the gospel.

I Corinthians 15:31:
I protest by your
rejoicing which I have in Christ Jesus our Lord, I die daily.

II Corinthians 4:5:
For
we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

Galatians 2:4:
And that because of
false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Galatians 3:26:
For ye are all the
children of God by faith in Christ Jesus.

Galatians 3:28:
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female
: for ye are all one in Christ Jesus.

Galatians 6:15:
For in
Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Ephesians 1:1:
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

Ephesians 2:6:
And hath raised us up together
, and made us sit together in heavenly places in Christ Jesus:

Ephesians 2:7:
That in the
ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Ephesians 2:10:
For we are his
workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Ephesians 2:13:
But
now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Ephesians 3:11:
According
to the eternal purpose which he purposed in Christ Jesus our Lord:

Ephesians 3:21:
Unto him
be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Philippians 2:5:
Let
this mind be in you, which was also in Christ Jesus:

Philippians 3:3:
For we are the circumcision,
which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Philippians 3:8:
Yea doubtless, and I count all things but loss
for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Philippians 3:12:
Not as though I had already attained, either were already perfect: but I follow after, if
that I may apprehend that for which also I am apprehended of Christ Jesus.

Philippians 3:14:
I press toward the mark for the prize of the high calling of God in Christ Jesus.

Philippians 4:7:
And the
peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Philippians 4:19:
But
my God shall supply all your need according to his riches in glory by Christ Jesus.

Philippians 4:21:
Salute every
saint in Christ Jesus. The brethren which are with me greet you.

Colossians 1:4:
Since we heard of your
faith in Christ Jesus, and of the love which ye have to all the saints,

Colossians 1:28:
Whom we preach, warning every man,
and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Colossians 2:6:
As ye have therefore
received Christ Jesus the Lord, so walk ye in him:

I Thessalonians 2:14:
For ye, brethren, became followers of the
churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

I Thessalonians 5:18:
In every thing give thanks:
for this is the will of God in Christ Jesus concerning you.

I Timothy 1:12:
And I
thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

I Timothy 1:14:
And the grace of our Lord was
exceeding abundant with faith and love which is in Christ Jesus.

I Timothy 1:15:
This is a faithful saying, and worthy of all acceptation
, that Christ Jesus came into the world to save sinners; of whom I am chief.

I Timothy 2:5:
For there is one God,
and one mediator between God and men, the man Christ Jesus;

I Timothy 3:13:
For they that have used the office of a deacon well purchase to themselves a good degree,
and great boldness in the faith which is in Christ Jesus.

I Timothy 6:13:
I give thee charge in the sight of God,
who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

II Timothy 1:1:
Paul, an apostle of Jesus Christ by the will of God,
according to the promise of life which is in Christ Jesus,

II Timothy 1:9:
Who hath saved us, and
called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

II Timothy 1:13:
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

II Timothy 2:1:
Thou therefore
, my son, be strong in the grace that is in Christ Jesus.

II Timothy 2:10:
Therefore I
endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

II Timothy 3:12:
Yea, and all that will
live godly in Christ Jesus shall suffer persecution.

II Timothy 3:15:
And that from a child thou hast known the holy scriptures
, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Philemon 1:6:
That the communication of thy faith may become effectual by the
acknowledging of every good thing which is in you in Christ Jesus.

Philemon 1:23:
There
salute thee Epaphras, my fellowprisoner in Christ Jesus;

Now, I call you my beloved brethrens, that now you have completed this course and have obtained wisdom and understanding upon all things, in which have made you wise unto the knowledge of the truth, and when you shall believe as being the Elects of Christ Jesus, you shall live for all eternity and forever more, as  written, in John 11:25-26 Christ Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

And whosoever liveth and believeth in me shall never die. Believest thou this?